{"id":1684,"date":"2022-11-26T14:31:58","date_gmt":"2022-11-26T14:31:58","guid":{"rendered":"https:\/\/www.innersymposium.study\/?page_id=1684"},"modified":"2022-11-26T14:31:58","modified_gmt":"2022-11-26T14:31:58","slug":"glossary-2","status":"publish","type":"page","link":"https:\/\/www.innersymposium.study\/?page_id=1684","title":{"rendered":"Glossary"},"content":{"rendered":"

of terms used in Angela's Inner Symposium<\/h2>\n\n\n\n\n\t\n\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t
Word<\/th>Definition<\/th>Transcript<\/th>Video<\/th>\n<\/tr>\n<\/thead>\n
Archetype<\/strong><\/td>According to Swiss psychologist Carl Jung: a universal pattern of thought, present in an individual's unconscious, inherited from the past collective experience of humanity. <\/a><\/td><\/td><\/td>\n<\/tr>\n
Antinomian<\/strong><\/td>Rejecting higher moral or legal authority.<\/a><\/td>Q&A Livestream - October 2022<\/a><\/td>Q&A Livestream - October 2022<\/a><\/td>\n<\/tr>\n
Apollonian<\/strong><\/td>The Apollonian belongs to the image world of dreams, ruled by illusion and deception. It\u2019s also cosmos, order, language, symmetry.<\/a><\/td>Q&A Livestream - October 2022<\/a><\/td>Q&A Livestream - October 2022<\/a><\/td>\n<\/tr>\n
Autochthonous<\/strong><\/td>From the land<\/a><\/td>What Exactly is Shamanism? with Dr Angela Puca \u2013 Seekers of Unity<\/a><\/td>FOLK MAGIC in the Republic of MOLDOVA<\/a><\/td>\n<\/tr>\n
Deixis<\/strong> (deictic)<\/td>To refer to something that must be identified from the wider context<\/a><\/td>Trance, Altered States and Connected Consciousness in Italian Shamanism<\/a><\/td>Trance, Altered States and Connected Consciousness in Italian Shamanism<\/a><\/td>\n<\/tr>\n
Dionysian<\/strong><\/td>The creative-destructive world of rapture. The Dionysian is sexuality, animal instincts, and all the wild impetus which pre-dates any form of control<\/a><\/td>NIETZSCHE and ESOTERICISM
\n<\/a><\/td>		NIETZSCHE and ESOTERICISM
\n<\/a><\/td>\n<\/tr>\n
Emic<\/strong> (Also see Etic)<\/td>Of or pertaining to the analysis of a cultural system or its features from the perspective of a participant in that culture<\/a><\/td>Q&A Livestream \u2013 August 2022<\/a><\/td>Q&A Livestream \u2013 August 2022<\/a><\/td>\n<\/tr>\n
Entheogen<\/strong> <\/td>A psychoactive substance used for the purpose of inducing a mystical or spiritual experience.<\/a><\/td>Q&A Livestream \u2013 August 2022<\/a><\/td>Q&A Livestream \u2013 August 2022<\/a><\/td>\n<\/tr>\n
Etic<\/strong> (Also see Emic)<\/td>Of or pertaining to analysis of a culture from a perspective situated outside all cultures<\/a><\/td>Q&A Livestream \u2013 August 2022<\/a><\/td>Q&A Livestream \u2013 August 2022<\/a><\/td>\n<\/tr>\n
Floating signifier<\/strong><\/td> a word that points to no actual object and has no agreed upon meaning<\/a><\/td>History of CONCEPT the of MAGIC with Dr Bernd-Christian Otto<\/a><\/td>History of CONCEPT the of MAGIC with Dr Bernd-Christian Otto<\/a><\/td>\n<\/tr>\n
Hard Polytheism<\/strong><\/td>"Hard" polytheism is the belief that gods are distinct, separate, real divine beings, rather than psychological archetypes or personifications of natural forces. See Soft Polythiesm<\/a><\/td>Gods in Paganism - Hard vs Soft Polytheism<\/a>
\n<\/td>		History of CONCEPT the of MAGIC with Dr Bernd-Christian Otto<\/a><\/td>\n<\/tr>\n
Monad<\/strong><\/td>An ultimate atom, or simple, unextended point; something ultimate and indivisible.<\/a><\/td>God, Universe, Human Monad in Theosophy
\n<\/a><\/td>		God, Universe, Human Monad in Theosophy
\n<\/a><\/td>\n<\/tr>\n
Immanence<\/strong><\/td> Everything is imbued with divine essence<\/a><\/td>Paganism, Wicca & Ostara<\/a><\/td>Paganism, Wicca, Wheel of the Year, Spring Equinox<\/a><\/td>\n<\/tr>\n
Monism<\/strong><\/td>The doctrine of the oneness and unity of reality, despite the appearance of diversity in the world.<\/a><\/td>NEOPLATONISM in Magic<\/a><\/td>NEOPLATONISM in Magic<\/a><\/td>\n<\/tr>\n
Ontology<\/strong><\/td>The doctrine of the oneness and unity of reality, despite the appearance of diversity in the world.<\/a><\/td>WORLDVIEWS in Magic and Occult Practices<\/a><\/td>WORLDVIEWS in Magic and Occult Practices<\/a><\/td>\n<\/tr>\n
Perennialism<\/strong><\/td>To refer to something that must be identified from the wider context<\/a><\/td>What Exactly is Shamanism?<\/a><\/td>What Exactly is Shamanism?<\/a><\/td>\n<\/tr>\n
Samhain<\/strong><\/td>A holiday, falling on the night of October 31 to November 1, celebrated by the ancient Celts and by modern neo-pagans as the beginning of winter and the new year, and a time during which the spirits of the dead could return to the earth.<\/a><\/td>What Exactly is Shamanism?<\/a><\/td>What Exactly is Shamanism?<\/a><\/td>\n<\/tr>\n
Scientism<\/strong><\/td>The belief that all truth is exclusively discovered through science<\/a><\/td>PARAPSYCHOLOGY with Dr Jeffrey Mishlove<\/a><\/td>WORLDVIEWS in Magic and Occult Practices
\n<\/a><\/td>\n<\/tr>\n
Soft Polytheism<\/strong><\/td>"Soft" polytheism is the belief that different gods may either be psychological archetypes personifications of natural forces, or as being one essential god interpreted though the lenses of different cultures. See Hard Poloytheism<\/a><\/td>Gods in Paganism - Hard vs Soft Polytheism<\/a><\/td>Gods in Paganism - Hard vs Soft Polytheism<\/a><\/td>\n<\/tr>\n
Symbola
\n<\/strong><\/td>		symbols, tokens<\/a><\/td>Plotinus & Iamblichus on Magic and Theurgy
\n<\/a><\/td>		Plotinus & Iamblichus on Magic and Theurgy
\n<\/a><\/td>\n<\/tr>\n
Theurgy<\/strong><\/td>A form of magic designed to allow for worship or conjuration of, or communication with spirits or deities.<\/a>
\n<\/td>		Plotinus & Iamblichus on Magic and Theurgy
\n<\/a><\/td>		Plotinus & Iamblichus on Magic and Theurgy
\n<\/a><\/td>\n<\/tr>\n
Transcendence<\/strong><\/td>The state of being free from the constraints of the material world, as in the case of a deity<\/a><\/td>What Exactly is Shamanism?<\/a><\/td>NEOPLATONISM in Magic Esotericism Witchcraft Occult<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n<\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1684","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.innersymposium.study\/index.php?rest_route=\/wp\/v2\/pages\/1684","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.innersymposium.study\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.innersymposium.study\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.innersymposium.study\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.innersymposium.study\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1684"}],"version-history":[{"count":2,"href":"https:\/\/www.innersymposium.study\/index.php?rest_route=\/wp\/v2\/pages\/1684\/revisions"}],"predecessor-version":[{"id":1686,"href":"https:\/\/www.innersymposium.study\/index.php?rest_route=\/wp\/v2\/pages\/1684\/revisions\/1686"}],"wp:attachment":[{"href":"https:\/\/www.innersymposium.study\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1684"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}